I am a Mennonite. I am in as much as my name is one of those 369 surnames that go back 337 years, identified as Mennonites. The lack of congregations forced my parents to naturally move to the most common parallel, baptists. I was brought up Baptist, but I am now baptist.
Upon hearing that her grandson was in Canton, OK on a mission trip to transform a home into and Indian Baptist Church, she surprised me with an hour long trip to visit and bring homemade cookies for faspa (a break meal while you work usually at 10:30 and 3:00). The group left me to tour the cheese factory, and after a tour of the new church, I drove my grandparents back to Watonga, allowing us to visit. We discussed the delay of harvest due the rain, my grandfather's health and how she intended on bringing schnetje (a pastry type biscuit), but the cafe had ran out that morning. "So all I brought was some homemade cookies", she stated flatly.
Earlier, conversations with the Friar and other sponsors had centered around pacifism and the role of the Church and the government. I had mentioned that my grandfather was a Mennonite pastor and my father's parents were Mennonites. They are Mennonite Brethren, which are of the most liberal of sects of Mennonites. Order of service and church discipline are similar to Southern Baptist, but pacifism and true separation of Church and State, as pointed out by the Friar, expose a contrasting framework. We discussed that we may want to travel to my grandparent's church for a service. So, while driving down the two lane highway, almost ripe wheat shuttling us towards Watonga, I asked if we could come out sometime for a service.
Thinking that we were curious about the Amish nature of discipleship that some sects still hold to, she suggested another congregation, "where they still wear hats". I responded that the sermon is what we want to hear, we wanted to hear about pacifism and how a community embraces it. Grandma's voice sharpened. A thought out specific voice used to speak about cohabitation or methamphetamine. "We don't hear that anymore. We still say we believe it, but we don't hear it anymore. They are so worried that the church will die and the young people will leave, that we don't hear it anymore. All those who died before in the name of peace and we don't hear it anymore. We have a praise team now. It takes so much money to run the church. Your grandfather paid his own way, he was an electrician. Now they just sit and worry about the numbers. They save people but there is no umphh. What good does it do to save people if they don't bring about the Kingdom? They let recruiters into our private high school. Why would they do that, we are pacifists?" She paused, not because she could not go on, but she realized how long she had gone. Silence. It would be rude to withdrawn my request, but a worship team was not what we had in mind. "You are surely welcome at our church, but I don't think you will hear what you want." Her tone had changed to a low, tired voice, one laced with sadness. I changed the subject, moving on to her cookies and the family gathering we are having in July. As I got out at the cheese factory, I asked her to check and see if any of my grandfather's sermons remained at the church. She smiled, trying hold back a bit, "Yes, I will. I will."
I have begun to believe that the Contemporary Christian Culture Conspiracy actually exists. How else can an isolated community, with its own church, destroy their very piece of identity, all for the sake of numbers. They did not bring it about on their own, the price paid by those who came before is too great, there has to be a conspiracy.